應用呈奏 - H112: Difference between revisions
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|located_in=[[Ming Qing minjian zongjiao jingjuan wenxian - H]], vol. 9, pp. 211-238 | |located_in=[[Ming Qing minjian zongjiao jingjuan wenxian - H]], vol. 9, pp. 211-238 | ||
}} | }} | ||
This book is a collection of model petitions for communicating with the gods and immortals for different reasons. | |||
__TOC__ | __TOC__ | ||
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|publication_places= | |publication_places= | ||
|publication_dates= | |publication_dates= | ||
|creator_info= According to the preface, this book is based on the posthumous work of two sages, 金,水二老 | |creator_info= According to the preface, this book is based on the posthumous work of two sages, 金,水二老. | ||
|content_list= | |content_list= | ||
* 目錄 (211-212) | * 目錄 (211-212) | ||
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|prefaces_and_postfaces= | |prefaces_and_postfaces= | ||
* 應用呈奏序 (3-4) | * 應用呈奏序 (3-4) | ||
** | ** 大清光緒二十九年嵗次癸卯 (1903) 仲冬重刻 | ||
** 後學霛陽子謹識 | ** 後學霛陽子謹識 | ||
|commentary= | |commentary= | ||
This book and [[雜用表文 - L89]] are both collections of model petitions for daily rituals. The form of the petitions is similar in both. But the lists of the rituals are not the same. | |||
|bibliography= | |bibliography= | ||
|fulltext= | |fulltext= | ||
Latest revision as of 18:08, 1 April 2024
應用呈奏 Ying yong cheng zou |
| 別名 Other Titles: |
| 有關人物 Associated Persons: 金,水二老
出版地區 Place(s) of Publication: 版式 Format: 木刻版 出版者 Publisher(s): 出版年 Publication Date: 載於 Located In: Ming Qing minjian zongjiao jingjuan wenxian - H, vol. 9, pp. 211-238 |
| Cite as 引用為: "CRTA 應用呈奏 - H112" |
This book is a collection of model petitions for communicating with the gods and immortals for different reasons.
別名 Other Titles
出版地區 Place(s) of Publication
出版年 Publication Date(s)
有關人物 Associated Person(s)
According to the preface, this book is based on the posthumous work of two sages, 金,水二老.
內容 Contents
- 目錄 (211-212)
- 正文 (212-218)
序跋等 Prefaces and Postfaces
- 應用呈奏序 (3-4)
- 大清光緒二十九年嵗次癸卯 (1903) 仲冬重刻
- 後學霛陽子謹識
註疏 Commentary
This book and 雜用表文 - L89 are both collections of model petitions for daily rituals. The form of the petitions is similar in both. But the lists of the rituals are not the same.
