脩心轉性救劫回生 - T13: Difference between revisions
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|other_titles= | |other_titles=Cultivating one's heart and returning to one's nature so as to avoid the apocalypse and revive [Translated title] | ||
|publication_places=Full text of publication location: | |publication_places=Full text of publication location: | ||
|publication_dates= On the 封面, 咸豐庚申閏三月重訂 (1860) and on p258, 咸豐十一年重刻 (1861). | |publication_dates= On the 封面, 咸豐庚申閏三月重訂 (1860) and on p258, 咸豐十一年重刻 (1861). | ||
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|commentary=Vincent Goossaert [ENG]: The spirit-written revelations are from 75 different gods, but the most prominent is Lüzu, followed by Wenchang and Guandi. | |commentary=Vincent Goossaert [ENG]: The spirit-written revelations are from 75 different gods, but the most prominent is Lüzu, followed by Wenchang and Guandi. The contents are arranged chronologically, and combine short poem and prose instructions to altars members with longer essays on various moral issues. | ||
'''References''' | '''References''' | ||
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|see_also= | |see_also=[[脩心轉性救劫回生 - U24]] | ||
|contributor_list=[[User:Vincent|Vincent]] | |contributor_list=[[User:Vincent|Vincent]] | ||
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Revision as of 14:51, 24 October 2021
脩心轉性救劫回生 Xiu xin chuan xing jiu jie hui sheng |
No Image Available |
別名 Other Titles: None |
有關人物 Associated Persons: 葉以莊
出版地區 Place(s) of Publication: 天津 版式 Format: 木刻版 出版者 Publisher(s): 出版年 Publication Date: 1872 載於 Located In: Shanshu baojuan yanjiu congshu - T, vol. 5 |
Cite as 引用為: "CRTA 脩心轉性救劫回生 - T13" |
Xiuxin chuanxing jiujie huisheng is a collection of spirit-written instructions revealed at one altar in 1870-1872.
別名 Other Titles
Cultivating one's heart and returning to one's nature so as to avoid the apocalypse and revive [Translated title]
出版地區 Place(s) of Publication
Full text of publication location:
出版年 Publication Date(s)
On the 封面, 咸豐庚申閏三月重訂 (1860) and on p258, 咸豐十一年重刻 (1861).
有關人物 Associated Person(s)
No Additional Information
內容 Contents
序跋等 Prefaces and Postfaces
- 序
- n.d.
- 戴鴻慈
註疏 Commentary
Vincent Goossaert [ENG]: The spirit-written revelations are from 75 different gods, but the most prominent is Lüzu, followed by Wenchang and Guandi. The contents are arranged chronologically, and combine short poem and prose instructions to altars members with longer essays on various moral issues.
References
參考文獻 Bibliography
None
電子全文 Digital Fulltext
None Available