小法文件（一般底致） - M.136.: Difference between revisions
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|title=小法文件（一般底致） | |title=小法文件（一般底致） | ||
|pinyin_title=Xiaofa wenjian (yiban dizhi) | |pinyin_title=Xiaofa wenjian (yiban dizhi) | ||
|image=[[]] | |image=[[File: Yibandizhi.jpg|center|200px|thumb]] | ||
|title_list= | |title_list= | ||
|publication_places=臺北縣蘆洲市 | |publication_places=臺北縣蘆洲市 | ||
| Line 9: | Line 9: | ||
|date=1989 | |date=1989 | ||
|publishers=博揚文化 | |publishers=博揚文化 | ||
|located_in= | |located_in=[[Minjian sizang: Taiwan zongjiao ziliao huibian: minjian xinyang, minjian wenhua - M]] Volume 30, pp. 410-508 | ||
}} | }} | ||
Detailed instructions for carrying out the 小法 ritual, popular in Taiwan and especially associated with the Penghu islands, with a claimed lineage tracing back to Southern Song Chan monk Pu'an Yinsu 普庵印肅. Required items, performative directions, and samples of talismans 符 to be used on multiple ritual occasions are all given in great detail. The ritual typically being accompanied by percussion performed with wooden sticks on multiple hand-held small drums 法仔鼓，there is a number of call-and-response type questions and answers to be chanted by the the drum-beating troupe and the ritual specialist respectively. | |||
__TOC__ | __TOC__ | ||
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|other_titles= | |other_titles= | ||
|publication_places=臺北縣蘆洲市 | |publication_places=臺北縣蘆洲市 | ||
|publication_dates= | |publication_dates= | ||
|content_list= | |content_list= | ||
*取小法之事 | *取小法之事 (1/411) | ||
*普庵之神位 | *安教主之事 (1/412) | ||
*仙機妙法 | *普庵之神位 (2/413) | ||
*取小法用物 | *仙機妙法 (2/414) | ||
*或是開坛之事 | *取小法用物 (3/415) | ||
*若是過橋之事 | *或是開坛之事 (3/416) | ||
*若是割䰗之事 | *若是過橋之事 (4/418) | ||
*若是收橋之事 | *若是割䰗之事 (8/425) | ||
*若是學咒 | *若是收橋之事 (9/427) | ||
*若是超營之事 | *若是學咒 (9/427) | ||
*若是斬界之事 | *若是超營之事 (10/429) | ||
*乩童的睡位 | *若是斬界之事 (10/430) | ||
*若是入禁之事 | *超營外坛的場面設備 (11/431) | ||
*此張是門外封禁條 | *乩童的睡位 (11/432) | ||
*松鞭之製造法 | *若是入禁之事 (11/432) | ||
*若是放兵之事 | *此張是門外封禁條 (12/434) | ||
*若是收兵之事 | *松鞭之製造法 (13/435) | ||
*若是勅符之事 | *若是放兵之事 (13/436) | ||
*若是過平安橋之事 | *若是收兵之事 (13/436) | ||
*若是過七星之事 | *若是勅符之事 (15/439) | ||
*若是一般取水之事 | *若是過平安橋之事 (16/442) | ||
*若是淨井之事 | *若是過七星之事 (21/452) | ||
*若是淨厝煮油之事 | *若便利、是和神恩者 (22/453) | ||
*若是祀茶祀酒之事 | *若是一般取水之事 (22/454) | ||
*若是進錢補運添福壽 | *若是淨井之事 (22/454) | ||
*進香山坛法 | *若是淨厝煮油之事 (23/4555) | ||
*進地府 | *若是祀茶祀酒之事 (24/457) | ||
*進水府 | *或是踏火之事 (26/461) | ||
*一令焚香奉請 | *若是進錢補運添福壽 (27/463) | ||
*上香初献酒 | *進香山坛法 (28/465) | ||
*三上香 | *進地府 (28/466) | ||
*献酒進錢完產仭路途咒 | *進水府 (30/469) | ||
*進香山帶去雜物 | *一令焚香奉請 (30/470) | ||
*進香山之意義 | *上香初献酒 (31/471) | ||
*踏火經過之事 | *三上香 (31/471) | ||
*若是招五營之事 | *以今分香奉請 (31/471) | ||
*撥歸營之事 | *献酒進錢完產仭路途咒 (31/471) | ||
*若是𧺫土之事 | *進香山帶去雜物 (32/473) | ||
*若是做紙之事 | *進香山之意義 (33/475) | ||
*若是清淨之事 | *踏火經過之事 (34/477) | ||
*寶駕聯對之事 | *若是招五營之事 (35/479) | ||
* | *撥歸營之事 (35/480) | ||
*神聖金身分悉 | *若是𧺫土之事 (36/481) | ||
*或是開光之事 | *若是做紙之事 (37/484) | ||
*若是五營旗之事 | *若是清淨之事 (38/486) | ||
*若是目靴之事 | *寶駕聯對之事 (39/487) | ||
*若是刺萬萄之事 | *若是普度之事 (40/489) | ||
*或是救萬萄之事 | *神聖金身分悉 (40/490) | ||
*敬祭婆姐之事 | *或是開光之事 (40/490) | ||
*若是謝送教主及先生 | *若是五營旗之事 (42/494) | ||
*旗杆用的旗 | *若是目靴之事 (43/495) | ||
*開光大門聯二對 | *若是刺萬萄之事 (43/496) | ||
*八卦方位 | *或是救萬萄之事 (43/496) | ||
*文王八卦次序歌 | *敬祭婆姐之事 (44/497) | ||
*八卦象列 | *若是謝送教主及先生 (45/499) | ||
*八卦順序 | *旗杆用的旗 (45/500) | ||
*過年平安火之事 | *開光大門聯二對 (46/501) | ||
*踏火經驗之證實 | *八卦方位 (46/501) | ||
*進香山所取回的仙水 | *文王八卦次序歌 (47/503) | ||
*進香山其意義 | *八卦象列 (47/504) | ||
*八卦順序 (47/504) | |||
*過年平安火之事 (48/506) | |||
*踏火經驗之證實 (48/506) | |||
*進香山所取回的仙水 (49/508) | |||
*進香山其意義 (49/508) | |||
|prefaces_and_postfaces= | |prefaces_and_postfaces= | ||
|commentary= | |commentary= | ||
A date is given on page 34/477: 民國七十八年正月十五日酉時六點二十, which corresponds to February 9, 1989. Identity of the scribe is not given. | |||
'''References''' | '''References''' | ||
Latest revision as of 12:30, 10 June 2021
小法文件（一般底致） Xiaofa wenjian (yiban dizhi) |
| 別名 Other Titles: |
| 有關人物 Associated Persons: 王見川, 李世偉等主編
出版地區 Place(s) of Publication: 臺北縣蘆洲市 版式 Format: 手抄本 出版者 Publisher(s): 博揚文化 出版年 Publication Date: 1989 載於 Located In: Minjian sizang: Taiwan zongjiao ziliao huibian: minjian xinyang, minjian wenhua - M Volume 30, pp. 410-508 |
| Cite as 引用為: "CRTA 小法文件（一般底致） - M.136." |
Detailed instructions for carrying out the 小法 ritual, popular in Taiwan and especially associated with the Penghu islands, with a claimed lineage tracing back to Southern Song Chan monk Pu'an Yinsu 普庵印肅. Required items, performative directions, and samples of talismans 符 to be used on multiple ritual occasions are all given in great detail. The ritual typically being accompanied by percussion performed with wooden sticks on multiple hand-held small drums 法仔鼓，there is a number of call-and-response type questions and answers to be chanted by the the drum-beating troupe and the ritual specialist respectively.
別名 Other Titles
出版地區 Place(s) of Publication
臺北縣蘆洲市
出版年 Publication Date(s)
有關人物 Associated Person(s)
No Additional Information
內容 Contents
- 取小法之事 (1/411)
- 安教主之事 (1/412)
- 普庵之神位 (2/413)
- 仙機妙法 (2/414)
- 取小法用物 (3/415)
- 或是開坛之事 (3/416)
- 若是過橋之事 (4/418)
- 若是割䰗之事 (8/425)
- 若是收橋之事 (9/427)
- 若是學咒 (9/427)
- 若是超營之事 (10/429)
- 若是斬界之事 (10/430)
- 超營外坛的場面設備 (11/431)
- 乩童的睡位 (11/432)
- 若是入禁之事 (11/432)
- 此張是門外封禁條 (12/434)
- 松鞭之製造法 (13/435)
- 若是放兵之事 (13/436)
- 若是收兵之事 (13/436)
- 若是勅符之事 (15/439)
- 若是過平安橋之事 (16/442)
- 若是過七星之事 (21/452)
- 若便利、是和神恩者 (22/453)
- 若是一般取水之事 (22/454)
- 若是淨井之事 (22/454)
- 若是淨厝煮油之事 (23/4555)
- 若是祀茶祀酒之事 (24/457)
- 或是踏火之事 (26/461)
- 若是進錢補運添福壽 (27/463)
- 進香山坛法 (28/465)
- 進地府 (28/466)
- 進水府 (30/469)
- 一令焚香奉請 (30/470)
- 上香初献酒 (31/471)
- 三上香 (31/471)
- 以今分香奉請 (31/471)
- 献酒進錢完產仭路途咒 (31/471)
- 進香山帶去雜物 (32/473)
- 進香山之意義 (33/475)
- 踏火經過之事 (34/477)
- 若是招五營之事 (35/479)
- 撥歸營之事 (35/480)
- 若是𧺫土之事 (36/481)
- 若是做紙之事 (37/484)
- 若是清淨之事 (38/486)
- 寶駕聯對之事 (39/487)
- 若是普度之事 (40/489)
- 神聖金身分悉 (40/490)
- 或是開光之事 (40/490)
- 若是五營旗之事 (42/494)
- 若是目靴之事 (43/495)
- 若是刺萬萄之事 (43/496)
- 或是救萬萄之事 (43/496)
- 敬祭婆姐之事 (44/497)
- 若是謝送教主及先生 (45/499)
- 旗杆用的旗 (45/500)
- 開光大門聯二對 (46/501)
- 八卦方位 (46/501)
- 文王八卦次序歌 (47/503)
- 八卦象列 (47/504)
- 八卦順序 (47/504)
- 過年平安火之事 (48/506)
- 踏火經驗之證實 (48/506)
- 進香山所取回的仙水 (49/508)
- 進香山其意義 (49/508)
序跋等 Prefaces and Postfaces
註疏 Commentary
A date is given on page 34/477: 民國七十八年正月十五日酉時六點二十, which corresponds to February 9, 1989. Identity of the scribe is not given.
References
