靈應泰山娘娘寶卷 - J33: Difference between revisions
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{{Item_infobox | {{Item_infobox | ||
|title= | |title=靈應泰山娘娘寶卷 | ||
|pinyin_title= | |pinyin_title=Ling ying tai shan niang niang bao juan | ||
|creator_list= | |image=[[File:靈應泰山娘娘寶卷 - J33.png|center|200px|thumb]] | ||
|format= | |title_list= | ||
|publication_places= | |||
|date= | |||
|creator_list=悟空 | |||
|format= 木刻版 | |||
|located_in=[[Minjian baojuan - J]] vol. 4, pp. 346-443 | |located_in=[[Minjian baojuan - J]] vol. 4, pp. 346-443 | ||
}} | }} | ||
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|other_titles= | |other_titles= | ||
|publication_places= | |publication_places= | ||
|publication_dates= | |publication_dates= | ||
|creator_info= | |||
|content_list= | |content_list= | ||
* | *泰山娘娘圖 [頁346] | ||
* | *子孫娘娘圖 [頁346] | ||
* | *癍疹娘娘圖 [頁346] | ||
* | *送生娘娘圖 [頁346] | ||
* | *催生娘娘圖 [頁346] | ||
* | *眼光娘娘圖 [頁346] | ||
* | *注生娘娘圖 [頁347] | ||
* | *龍牌 [頁347] | ||
* | *靈應泰山娘娘寶卷上 [頁348-396] | ||
* | **舉香讚 [頁348] | ||
**初展泰山寳卷品第一 | **開經偈 [頁349] | ||
** | **起經 [頁349-350] | ||
** | **開經偈 [頁350-351] | ||
** | **初展泰山寳卷品第一 [頁351-354] | ||
**善惡分明果報無差品第五 | **勅封天仙聖母品第二 [頁355-358] | ||
**眼光娘娘神通廣大品第六 | **普天下立歇馬堂品第三 [頁358-361] | ||
** | **聖母娘娘問送生品第四 [頁361-365] | ||
**因正果正菩提正品第八 | **善惡分明果報無差品第五 [頁365-369] | ||
** | **眼光娘娘神通廣大品第六 [頁369-373] | ||
** | **國泰民安萬民樂業品第七 [頁373-377] | ||
**施財刋板功德無量品第十二 | **因正果正菩提正品第八 [頁377-381] | ||
*靈應泰山娘娘寶卷下 | **聖母娘娘捨子孫品第九 [頁381-384] | ||
** | **轉凢成聖不來徃品第十 [頁384-388] | ||
** | **娘娘發心留經品第十一 [頁388-393] | ||
** | **施財刋板功德無量品第十二 [頁393-396] | ||
** | *靈應泰山娘娘寶卷下 [頁396-443] | ||
**天仙聖母遊行三界品第十七 | **娘娘增福延壽品第十三 [頁396-400] | ||
** | **娘娘護國救民品第十四 [頁400-403] | ||
**娘娘出巡回泰山品第十九 | **夫人告娘娘察看虚實品第十五 [頁403-407] | ||
** | **聖娘娘化人聽天由命品第十六 [頁407-410] | ||
**捨財刋板求子品第二十一 | **天仙聖母遊行三界品第十七 [頁410-414] | ||
** | **有福修福高遷一步品第十八 [頁414-418] | ||
**施財造經功德無邊品第二十三 | **娘娘出巡回泰山品第十九 [頁418-421] | ||
** | **聖母娘娘靈光發現品第二十 [頁421-424] | ||
**捨財刋板求子品第二十一 [頁424-428] | |||
**善惡不差因果不昧品第二十二 [頁428-432] | |||
**施財造經功德無邊品第二十三 [頁432-437] | |||
**收圓結果寳卷完成品第二十四 [頁437-443] | |||
|prefaces_and_postfaces= | |||
|commentary= | |||
*Though there is no date indicated in the text, Li Shiyu <ref>Li Shiyu 李世瑜, ''Baojuan zonglu'' 寶卷總錄 (Beijing: Zhonghua shuju, 1961), 29.</ref> and Sawada Mizuho <ref>Sawada Mizuho 澤田瑞穗, ''Zōho hōkan no kenkyū'' 增補宝卷の研究 (Tokyo: Kokusho Kankōkai, 1975), 113-4.</ref> regard it as a Ming text. Daniel L. Overmyer<ref> Daniel L. Overmyer, ''Precious Volumes: An Introduction to Chinese Sectarian Scriptures from the Sixteenth and Seventeenth Centuries'' (Cambridge, Mass: Harvard University Asia Center, 1999),361,</ref> argues for its late Ming origin, and Che Xilun argues the earliest date of this text should be between 1617 and 1619 <ref>Che Xilun 车锡伦, “Mingdai Xi Dasheng jiao de lingying Taishan niangniang baojuan” 明代西大乘教的靈应泰山娘娘宝卷, ''Yangzhou shiyuan xuebao'' 1993.4:76-7.</ref> The 11th, 12th, and 20th chapter (品) narrate that this precious scroll was originally printed in the patronage of a Madame Dong 董夫人 and her husband Lord Zhang 張員外 to fulfill their vow of praying for a baby son. This couple also patronized to print another precious scroll entitled 泰山天仙聖母靈應寶卷,<ref>Che Xilun 车锡伦, "'Taishan tianxian shengmu lingying baojuan' manlu" 《泰山天仙聖母靈應寶卷》漫錄, ''Minjian wenhua luntan'' 2016.1:95, 97.</ref> whose structure of the origin story of the Lady of Mount Tai is largely parallel to that in another earlier precious scroll 天仙聖母源流泰山寶卷. In general, this main theme of this text is to honor the luminous efficacy and compassion of the Lady of Mount Tai (also referred to as 碧霞元君) concerning female reproduction and childrearing. | |||
*[[泰山真經 - J34]] and the present edition are different editions of the same text. | |||
<references /> | |||
|bibliography= | |||
Che Xilun 车锡伦. “Mingdai Xi Dasheng jiao de lingying Taishan niangniang baojuan” 明代西大乘教的靈应泰山娘娘宝卷. ''Yangzhou shiyuan xuebao'' 1993.4: 61-7. | |||
Che Xilun 车锡伦, "'Taishan tianxian shengmu lingying baojuan' manlu" 《泰山天仙聖母靈應寶卷》漫錄, ''Minjian wenhua luntan'' 2016.1:92-8 | |||
Overmyer, Daniel L. ''Precious Volumes: An Introduction to Chinese Sectarian Scriptures from the Sixteenth and Seventeenth Centuries''. Cambridge, Mass: PHarvard University Asia Center, 1999. | |||
| | Sawada Mizuho 澤田瑞穗, ''Zōho hōkan no kenkyū'' 增補宝卷の研究. Tokyo: Kokusho Kankōkai, 1975. | ||
|contributor_list=[[User:Isabella|Isabella]] | |fulltext= | ||
|see_also= | |||
*[[泰山真經 - J34]]，泰山天仙聖母靈應寶卷，泰山天仙聖母源流寶卷 | |||
|contributor_list=[[User:Isabella|Isabella]], [[User:Zhujun|Zhujun]] | |||
}} | }} | ||
Latest revision as of 16:03, 23 May 2024
靈應泰山娘娘寶卷 Ling ying tai shan niang niang bao juan |
| 別名 Other Titles: |
| 有關人物 Associated Persons: 悟空
出版地區 Place(s) of Publication: 版式 Format: 木刻版 出版者 Publisher(s): None Known 出版年 Publication Date: 載於 Located In: Minjian baojuan - J vol. 4, pp. 346-443 |
| Cite as 引用為: "CRTA 靈應泰山娘娘寶卷 - J33" |
別名 Other Titles
出版地區 Place(s) of Publication
出版年 Publication Date(s)
有關人物 Associated Person(s)
內容 Contents
- 泰山娘娘圖 [頁346]
- 子孫娘娘圖 [頁346]
- 癍疹娘娘圖 [頁346]
- 送生娘娘圖 [頁346]
- 催生娘娘圖 [頁346]
- 眼光娘娘圖 [頁346]
- 注生娘娘圖 [頁347]
- 龍牌 [頁347]
- 靈應泰山娘娘寶卷上 [頁348-396]
- 舉香讚 [頁348]
- 開經偈 [頁349]
- 起經 [頁349-350]
- 開經偈 [頁350-351]
- 初展泰山寳卷品第一 [頁351-354]
- 勅封天仙聖母品第二 [頁355-358]
- 普天下立歇馬堂品第三 [頁358-361]
- 聖母娘娘問送生品第四 [頁361-365]
- 善惡分明果報無差品第五 [頁365-369]
- 眼光娘娘神通廣大品第六 [頁369-373]
- 國泰民安萬民樂業品第七 [頁373-377]
- 因正果正菩提正品第八 [頁377-381]
- 聖母娘娘捨子孫品第九 [頁381-384]
- 轉凢成聖不來徃品第十 [頁384-388]
- 娘娘發心留經品第十一 [頁388-393]
- 施財刋板功德無量品第十二 [頁393-396]
- 靈應泰山娘娘寶卷下 [頁396-443]
- 娘娘增福延壽品第十三 [頁396-400]
- 娘娘護國救民品第十四 [頁400-403]
- 夫人告娘娘察看虚實品第十五 [頁403-407]
- 聖娘娘化人聽天由命品第十六 [頁407-410]
- 天仙聖母遊行三界品第十七 [頁410-414]
- 有福修福高遷一步品第十八 [頁414-418]
- 娘娘出巡回泰山品第十九 [頁418-421]
- 聖母娘娘靈光發現品第二十 [頁421-424]
- 捨財刋板求子品第二十一 [頁424-428]
- 善惡不差因果不昧品第二十二 [頁428-432]
- 施財造經功德無邊品第二十三 [頁432-437]
- 收圓結果寳卷完成品第二十四 [頁437-443]
序跋等 Prefaces and Postfaces
註疏 Commentary
- Though there is no date indicated in the text, Li Shiyu [1] and Sawada Mizuho [2] regard it as a Ming text. Daniel L. Overmyer[3] argues for its late Ming origin, and Che Xilun argues the earliest date of this text should be between 1617 and 1619 [4] The 11th, 12th, and 20th chapter (品) narrate that this precious scroll was originally printed in the patronage of a Madame Dong 董夫人 and her husband Lord Zhang 張員外 to fulfill their vow of praying for a baby son. This couple also patronized to print another precious scroll entitled 泰山天仙聖母靈應寶卷,[5] whose structure of the origin story of the Lady of Mount Tai is largely parallel to that in another earlier precious scroll 天仙聖母源流泰山寶卷. In general, this main theme of this text is to honor the luminous efficacy and compassion of the Lady of Mount Tai (also referred to as 碧霞元君) concerning female reproduction and childrearing.
- 泰山真經 - J34 and the present edition are different editions of the same text.
- ↑ Li Shiyu 李世瑜, Baojuan zonglu 寶卷總錄 (Beijing: Zhonghua shuju, 1961), 29.
- ↑ Sawada Mizuho 澤田瑞穗, Zōho hōkan no kenkyū 增補宝卷の研究 (Tokyo: Kokusho Kankōkai, 1975), 113-4.
- ↑ Daniel L. Overmyer, Precious Volumes: An Introduction to Chinese Sectarian Scriptures from the Sixteenth and Seventeenth Centuries (Cambridge, Mass: Harvard University Asia Center, 1999),361,
- ↑ Che Xilun 车锡伦, “Mingdai Xi Dasheng jiao de lingying Taishan niangniang baojuan” 明代西大乘教的靈应泰山娘娘宝卷, Yangzhou shiyuan xuebao 1993.4:76-7.
- ↑ Che Xilun 车锡伦, "'Taishan tianxian shengmu lingying baojuan' manlu" 《泰山天仙聖母靈應寶卷》漫錄, Minjian wenhua luntan 2016.1:95, 97.
參考文獻 Bibliography
Che Xilun 车锡伦. “Mingdai Xi Dasheng jiao de lingying Taishan niangniang baojuan” 明代西大乘教的靈应泰山娘娘宝卷. Yangzhou shiyuan xuebao 1993.4: 61-7.
Che Xilun 车锡伦, "'Taishan tianxian shengmu lingying baojuan' manlu" 《泰山天仙聖母靈應寶卷》漫錄, Minjian wenhua luntan 2016.1:92-8
Overmyer, Daniel L. Precious Volumes: An Introduction to Chinese Sectarian Scriptures from the Sixteenth and Seventeenth Centuries. Cambridge, Mass: PHarvard University Asia Center, 1999.
Sawada Mizuho 澤田瑞穗, Zōho hōkan no kenkyū 增補宝卷の研究. Tokyo: Kokusho Kankōkai, 1975.
電子全文 Digital Fulltext
有關書刊 See Also and Parallel Texts
- 泰山真經 - J34，泰山天仙聖母靈應寶卷，泰山天仙聖母源流寶卷
