律門祖庭彙誌 - 1905: Difference between revisions

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This is a polemic text created by Furen Renyou, the abbot of Gulin Monastery in Nanjing around 1905. Furen Renyou joins the disputes between the lineages of the Vinaya tradition, as he himself belongs to the Gulin lineage of it. In this text, he emphasizes that it was Guxin Ruxin, abbot of Gulin Monastery,  who revived the Vinaya tradition during the late Ming. Thus, the Gulin Monastery should be regarded as the original seat of all the existing Vinaya lineages. Furen Renyou also critisizes the abbots of Baohua Mountain (a major Vinaya centre since the second half of the seventeenth century) for obscuring the importance of Gulin Monastery in the history of the Vinaya tradition in their eighteenth century texts.
This is a polemic text created by Furen Renyou, the abbot of Gulin Monastery in Nanjing around 1905. Furen Renyou joins the disputes between the lineages of the Vinaya tradition, as he himself belongs to the Gulin lineage of it. In this text, he emphasizes that it was Guxin Ruxin, abbot of Gulin Monastery,  who revived the Vinaya tradition during the late Ming. Thus, Gulin Monastery should be regarded as the original seat of all the existing Vinaya lineages. Furen Renyou also critisizes the abbots of Baohua Mountain (a major Vinaya centre since the second half of the seventeenth century) for obscuring the importance of Gulin Monastery in the history of the Vinaya tradition in their eighteenth century texts.


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Ma, Haiyan 馬海燕. 2014. “Lun Lümen zuting huizhi de shiliao wenti, zongpai yishi ji qi yingxiang" 論律門祖庭匯志的史料問題、宗派意識及其影響. ''Foxue yanjiu 佛學研究'' 1 (2014): 90–99.
Ma, Haiyan 馬海燕. 2014. “Lun Lümen zuting huizhi de shiliao wenti, zongpai yishi ji qi yingxiang" 論律門祖庭匯志的史料問題、宗派意識及其影響. ''Foxue yanjiu 佛學研究'' 1 (2014): 90–99.


Zhan, Tianling 詹天靈. Nanshan Lüzong Gulinpai lishi jianlüe 南山律宗古林派歷史簡論. ''Lingshan haihui 靈山海會'' 2 (2007): 7–12.
Zhan, Tianling 詹天靈. [http://www.lingshh.com/26/4.htm/ "Nanshan Lüzong Gulinpai lishi jianlüe" 南山律宗古林派歷史簡論.] ''Lingshan haihui 靈山海會'' 2 (2007): 7–12.


Zhan, Tianling 詹天靈. Nanjing Gulinsi Furen laoheshang zhuan 南京古林寺輔仁老和尚傳. ''Fojiao wenhua 佛教文化'' 5 (2010): 26–31.
Zhan, Tianling 詹天靈. "Nanjing Gulinsi Furen laoheshang zhuan" 南京古林寺輔仁老和尚傳. ''Fojiao wenhua 佛教文化'' 5 (2010): 26–31.


|fulltext=[https://ctext.org/library.pl?if=gb&res=91016&remap=gb/ ctext.org]
|fulltext=[https://ctext.org/library.pl?if=gb&res=91016&remap=gb/ ctext.org]

Revision as of 21:35, 8 January 2023


律門祖庭彙誌

Lü men zu ting hui zhi
Lv men zu ting hui zhi.png
別名 Other Titles: 金陵马鞍山古林律寺祖庭彙誌, 中興戒律第一祖庭匯志
有關人物 Associated Persons: 輔仁友, 通智

出版地區 Place(s) of Publication:

版式 Format:

出版者 Publisher(s):

出版年 Publication Date:

載於 Located In:

Cite as 引用為: "CRTA 律門祖庭彙誌 - 1905"


This is a polemic text created by Furen Renyou, the abbot of Gulin Monastery in Nanjing around 1905. Furen Renyou joins the disputes between the lineages of the Vinaya tradition, as he himself belongs to the Gulin lineage of it. In this text, he emphasizes that it was Guxin Ruxin, abbot of Gulin Monastery, who revived the Vinaya tradition during the late Ming. Thus, Gulin Monastery should be regarded as the original seat of all the existing Vinaya lineages. Furen Renyou also critisizes the abbots of Baohua Mountain (a major Vinaya centre since the second half of the seventeenth century) for obscuring the importance of Gulin Monastery in the history of the Vinaya tradition in their eighteenth century texts.


別名 Other Titles

The front cover, pictured right, gives the title as 律門祖庭彙誌. The same title appears on the center of each page（版心). However, two versions of a longer title are used in the name of the table of contents (金陵马鞍山古林律寺祖庭彙誌目錄) and the opening remarks (中興戒律第一祖庭匯志例言).

出版地區 Place(s) of Publication

出版年 Publication Date(s)

有關人物 Associated Person(s)

No Additional Information

內容 Contents

  • 封面(1)
  • 欽賜號慧雲律師(5)
  • 古林律祖像(7)
  • 御題贊(8)
  • 金陵马鞍山古林律寺祖庭彙誌目錄(9-10)
  • 中興戒律第一祖庭匯志例言(11-12)
  • 序文 二道
    • 自序(13-16)
    • 序 「從來傳人有」(17-18)
  • 法語 一道 (19)
  • 律寺名稱 二則 (21)
  • 戒臺名稱 三則 (21-22)
  • 律祖事蹟 一則 (23-27)
  • 宗派 三則 (29-31)
  • 律宗譜系 一則 (33-35)
  • 諸家證據 六則 (37-42)
  • 舊志考據 十七則 (43-50)
  • 新志考據 十則 (51-55)
  • 辯訛 八則 (57-59)
  • 補遺 四則 (61-62)

序跋等 Prefaces and Postfaces

  • 自序
    • 光緒乙巳年季冬(25.12.1905-24.01.1906)
    • 輔仁友誌於雲深丈室
  • 序 「從來傳人有」
    • 光緒三十一年歲次乙巳孟夏月(04.05.1905-02.06.1905)
    • 通智撰於古林律堂

註疏 Commentary

Lorem .

References


參考文獻 Bibliography

Lepneva, Mariia. "Who Can Revive Buddhist Ordinations? Explaining the Eminence of Guxin Ruxin in Late Ming China." Religions 13 (2022): 844.

Ma, Haiyan 馬海燕. 2014. “Lun Lümen zuting huizhi de shiliao wenti, zongpai yishi ji qi yingxiang" 論律門祖庭匯志的史料問題、宗派意識及其影響. Foxue yanjiu 佛學研究 1 (2014): 90–99.

Zhan, Tianling 詹天靈. "Nanshan Lüzong Gulinpai lishi jianlüe" 南山律宗古林派歷史簡論. Lingshan haihui 靈山海會 2 (2007): 7–12.

Zhan, Tianling 詹天靈. "Nanjing Gulinsi Furen laoheshang zhuan" 南京古林寺輔仁老和尚傳. Fojiao wenhua 佛教文化 5 (2010): 26–31.

電子全文 Digital Fulltext

ctext.org

有關書刊 See Also and Parallel Texts

功德榜 Contributors

Mariia Lepneva

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