靈應泰山娘娘寶卷 - O13

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靈應泰山娘娘寶卷

Ling ying tai shan niang niang bao juan
靈應泰山娘娘寶卷 - O13.png
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版式 Format: 木刻版

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載於 Located In: Zhonghua zhenben baojuan - O, Volume 3, 579-778.

Cite as 引用為: "CRTA 靈應泰山娘娘寶卷 - O13"



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內容 Contents

  • 舉香讚 (缺) [頁580]
  • 泰山娘娘圖 [頁581]
  • 子孫娘娘圖 [頁581]
  • 催生娘娘圖 [頁582]
  • 王母娘娘圖 [頁582]
  • 注生娘娘圖 [頁582]
  • ??娘娘圖 [頁582-583]
  • 癍疹娘娘圖 [頁583]
  • 龍牌 [頁584]
  • 靈應泰山娘娘寶卷上 [頁585-683]
    • 舉香讚 [頁585-586]
    • 開經偈 [頁587]
    • 起經 [頁587-589]
    • 開經偈 [頁589-591]
    • 初展泰山寳卷品第一 [頁591-598]
    • 勅封天仙聖母品第二 [頁599-605]
    • 普天下立歇馬堂品第三 [頁605-612]
    • 聖母娘娘問送生品第四 [頁612-620]
    • 善惡分明果報無差品第五 [頁620-627]
    • 眼光娘娘神通廣大品第六 [頁627-635]
    • 國泰民安萬民樂業品第七 [頁635-643]
    • 因正果正菩提正品第八 [頁643-659]
    • 轉凢成聖不來徃品第十 [頁657-666]
    • 娘娘發心留經品第十一 [頁666-675]
    • 施財刋板功德無量品第十二 [頁676-683]
  • 靈應泰山娘娘寶卷下 [頁684-777]
    • 娘娘增福延壽品第十三 [頁684-691]
    • 娘娘護國救民品第十四 [頁691-698]
    • 夫人告娘娘察看虚實品第十五 [頁698-705]
    • 聖娘娘化人聽天由命品第十六 [頁705-711]
    • 天仙聖母遊行三界品第十七 [頁712-719]
    • 有福修福高遷一步品第十八 [頁719-726]
    • 娘娘出巡回泰山品第十九 [頁727-733]
    • 聖母娘娘靈光發現品第二十 [頁733-741]
    • 捨財刋板求子品第二十一 [頁741-748]
    • 善惡不差因果不昧品第二十二 [頁749-755]
    • 施財造經功德無邊品第二十三 [頁755-765]
    • 收圓結果寳卷完成品第二十四 [頁765-777]
  • 供牌 [頁778]
  • 圖 [頁778]

序跋等 Prefaces and Postfaces

註疏 Commentary

  • Though there is no date indicated in the text, Li Shiyu [1] and Sawada Mizuho [2] regard it as a Ming text. Daniel L. Overmyer[3] argues for its late Ming origin, and Che Xilun argues the earliest date of this text should be between 1617 and 1619 [4] The 11th, 12th, and 20th chapter (品) narrate that this precious scroll was originally printed in the patronage of a Madame Dong 董夫人 and her husband Lord Zhang 張員外 to fulfill their vow of praying for a baby son. This couple also patronized to print another precious scroll entitled 泰山天仙聖母靈應寶卷,[5] whose structure of the origin story of the Lady of Mount Tai is largely parallel to that in another earlier precious scroll 天仙聖母源流泰山寶卷. In general, this main theme of this text is to honor the luminous efficacy and compassion of the Lady of Mount Tai (also referred to as 碧霞元君) concerning female reproduction and childrearing.
  • 靈應泰山娘娘寳卷 - WUL134 and this edition are the same edition. But each is missing some pages that can be found in the other. They can be cross-referenced.
  • 靈應泰山娘娘寳卷 - WUL133, 靈應泰山娘娘寳卷 - WUL134/靈應泰山娘娘寶卷 - J33, 泰山真經 - J34 and this edition are different editions of the same text.
  1. Li Shiyu 李世瑜, Baojuan zonglu 寶卷總錄 (Beijing: Zhonghua shuju, 1961), 29.
  2. Sawada Mizuho 澤田瑞穗, Zōho hōkan no kenkyū 增補宝卷の研究 (Tokyo: Kokusho Kankōkai, 1975), 113-4.
  3. Daniel L. Overmyer, Precious Volumes: An Introduction to Chinese Sectarian Scriptures from the Sixteenth and Seventeenth Centuries (Cambridge, Mass: Harvard University Asia Center, 1999),361,
  4. Che Xilun 车锡伦, “Mingdai Xi Dasheng jiao de lingying Taishan niangniang baojuan” 明代西大乘教的靈应泰山娘娘宝卷, Yangzhou shiyuan xuebao 1993.4:76-7.
  5. Che Xilun 车锡伦, "'Taishan tianxian shengmu lingying baojuan' manlu" 《泰山天仙聖母靈應寶卷》漫錄, Minjian wenhua luntan 2016.1:95, 97.

參考文獻 Bibliography

  • Che Xilun 車錫倫. “Mingdai Xi Dasheng jiao de lingying Taishan niangniang baojuan” 明代西大乘教的靈應泰山娘娘寶卷. Yangzhou shiyuan xuebao 1993.4: 61-7.
  • Che Xilun 車錫倫, "'Taishan tianxian shengmu lingying baojuan' manlu" 《泰山天仙聖母靈應寶卷》漫錄, Minjian wenhua luntan 2016.1:92-8
  • Che Xilun 車錫倫, Zhongguo baojuan yanjiu 中國寶卷研究 (Research on precious scrolls of China) (Guilin: Guangxi shifan daxue chubanshe, 2009), pp.433-449.
  • Overmyer, Daniel L. Precious Volumes: An Introduction to Chinese Sectarian Scriptures from the Sixteenth and Seventeenth Centuries. Cambridge, Mass: PHarvard University Asia Center, 1999.
  • Sawada Mizuho 澤田瑞穗, Zōho hōkan no kenkyū 增補宝卷の研究. Tokyo: Kokusho Kankōkai, 1975.

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功德榜 Contributors

Isabella, Zhujun, YangYangLan