朱子刪定玉泉真本桃園明聖經 - GDZ51

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朱子刪定玉泉真本桃園明聖經

Zhu zi shan ding yu quan zhen ben tao yuan ming sheng jing
朱子刪定玉泉真本桃園明聖經 - GDZ51.jpeg
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有關人物 Associated Persons: 蔡飛

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載於 Located In: Daozang jicheng diwuji Guandi juan - GDZ Vol. 24, pp. 131-176

Cite as 引用為: "CRTA 朱子刪定玉泉真本桃園明聖經 - GDZ51"



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According to the prefaces and postfaces in this book, Cai Fei 蔡飛 got a copy of this scripture, raised donations and printed this book several times.

內容 Contents

  • 圖 關帝像 (131)
  • 圖 關帝像 (132)
  • 朱子刪正桃園明聖經奏議 (133-134)
  • 自序 (135-136)
  • 序 (137)
  • 序 (138)
  • 序 (139)
  • 序 (140-141)
  • 序 (142)
  • 序 (143)
  • 序 (144)
  • 告文式 (145)
  • 文昌應化張仙寳誥 (145-146)
  • 靈官天王君寳誥 (46-147)
  • 周將軍寳誥 (147)
  • 關聖太子寳誥 (148)
  • 聖帝寳誥 (148-149)
  • 聖帝新寳誥 (149-150)
  • 關聖帝君降筆真經 (151-153)
  • 關聖帝君書法 (154)
  • 朱子刪定玉泉真本桃園明聖經 (155-167)
    • 經序第一 (155)
    • 原始第二 (155-160)
    • 力學第三 (160-161)
    • 道貌第四 (161-162)
    • 節訓第五 (162-166)
    • 經驗第六 (166-167)
  • 斗口王㷽欽奉漢室漢壽亭侯關聖大帝敕令 (167-171)
  • 明聖經註證 (171-172)
  • 關聖帝君覺世真經 (173-175)
  • 覺世文 (176)

序跋等 Prefaces and Postfaces

  • 武聖帝君自序 (135-136)
  • 朱子刪定玉泉真本桃園明聖經序 (137)
    • 午會十二運七世第六年己巳 (1929) 中秋節前
    • 好了道人蔡飛序於五羊城畔
  • 桃園明聖經序 (138)
    • 中華明國十九年庚午 (1930) 夏中澣
    • 黃崗萬咸章謹識
  • 桃園明聖經序 (139)
    • 庚午 (1930) 六月
    • 後學陳國珠拜題並識
  • 桃園明聖經序 (140-141)
    • 中華明國十九年庚午 (1930) 秋七月十九日
    • 後學歐陽籍夔典謹識
  • 桃園明聖經序 (142)
    • 黑山弟子也魯居士, 漢陽弟子无吾居士敬序
  • 桃園明聖經序 (143)
    • □ □ □ □ □ 四十一年壬辰 (1952) 春三月
    • 後學潔清謹識於台灣感恩堂
  • 桃園明聖經序 (144)
    • □ □ 六十年 (1971) 春月
    • 潔清韓雨霖再識

註疏 Commentary

  • This edition is called "朱子刪定桃園明聖經". According to the prefaces, this is a spirit writing version by Zhu Xi 朱熹(1130-1200). According to Cai Fei's preface, he once saw the book edited by Zhu and copied the text of the scriptures by hand but did not copy Zhu's commentary. Cai claimed that Zhu had received the order from Shangdi 上帝 to make the deletions to Taoyuan mingshengjing, 桃園明聖經 in the late Qing (清末).
  • This version does not delete too much of the text. Only two or three sentences do not appear in this edition compared to the popular version of Taoyuan mingshengjing, 桃園明聖經. We also need to take into account the differences that may exist between different editions. But the text is heavily reorganised. First, this version divides the text into six sections, each with a title. Second, some of the text has been rearranged. For example, the sixth section of "經驗第六" includes parts of the text in the first part of the popular version but is reintegrated. The paragraph "吾素攬春秋......天崩我崩, 地裂我烈", which appears in the first part of the popular version, is moved to the third section, "力學第三", in the present version. There are a few other examples like this.
  • The recipes 方 that take up a large part of 朱子刪定玉泉真本桃園明聖經 - GDZ50 are not included in this edition.
  • This edition and 朱子刪定玉泉真本桃園明聖經 - R8 are very similar. The differences are: firstly, 朱子刪定玉泉真本桃園明聖經 - R8 has the title page and the publisher's page, which are not found in the present edition. Secondly, two dates are complete in 朱子刪定玉泉真本桃園明聖經 - R8 but not in this edition. One is the date of the preface written in 中華民國四十一年壬辰 (1952). In 朱子刪定玉泉真本桃園明聖經 - R8, the date is 中華民國四十一年壬辰 (1952) 春三月. But in the present edition, the characters "中華民國" are replaced by four blank boxes like this: "□ □ □ □ □ 四十一年壬辰 (1952) 春三月" (p.143). The date of the last preface is the same.

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