長春祖師語錄 - K114
長春祖師語錄 Chang chun zu shi yu lu |
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| 別名 Other Titles: 邱祖長春真人語錄； 邱祖語錄 |
| 有關人物 Associated Persons: 邱處機，
出版地區 Place(s) of Publication: 京西白雲觀 版式 Format: 木刻版 出版者 Publisher(s): 白雲觀存板 出版年 Publication Date: 1908 載於 Located In: Sandong shiyi - K Volume 16, pp. 378-391. |
| Cite as 引用為: "CRTA 長春祖師語錄 - K114" |
Changchun zushi yulu is a collection of discourse records from Qiu Chuji 邱處機, Master Changchun 長春祖師, including three texts: "Changchun zushi yulu" 長春祖師語錄, "Xuanfeng Qinghui lu" 玄風慶會錄, and "Qiu zhenren zhuan" 邱真人傳.
別名 Other Titles
邱祖長春真人語錄； 邱祖語錄
出版地區 Place(s) of Publication
北京，板存京西白雲觀
出版年 Publication Date(s)
光緒戊申年重刊（1908）
有關人物 Associated Person(s)
No Additional Information
內容 Contents
- 封面 Title Page
- 長春祖師語錄 [頁379-382]
- 玄風慶會錄 [頁382-385]
- 邱真人傳 [頁385-386]
序跋等 Prefaces and Postfaces
註疏 Commentary
[Zhang Wanrong] Qiu Chuji (1148-1227), Master Changchun 長春祖師, was a disciple of Wang Chongyang 王重陽(1113-1170), the founder of the Quanzhen School, and allegedly created the Longmen lineage, which had a profound influence on inner alchemy. This book is a collection of his discourse records 語錄, with his biography. It is a style of writing often used by Quanzhen masters to explain teachings and practices through dialogues with disciples or others. This text consists of three parts.
1. "Changchun zushi yulu" 長春祖師語錄
An earlier version is found in the "Qiuzu Quanshu" 邱祖全書 of "Jiyizi daoshu shiqizhong" 濟一子道書十七種 (the first half of the 19th century), edited by Fu Jinquan 傅金銓, which is entitled "Qiuzu yulu" 邱祖語錄, and contains two more paragraphs than this text. And it is also in the "Sancheng jiyao" 三乘集要 (1872) of Ren Yongzhen 任永真. It discusses mainly the inner alchemy ideas of Quanzhen school, for example, "Xingming shuangxiu" 性命雙修 (integrate cultivation of inner nature and life-endowment)
2."Xuanfeng qinghui lu" 玄風慶會錄 Record of the celebrated encounter with Daoism
This is a record of a meeting between Qiu Chuji and Genghis Khan (1162-1227), which mainly explains the idea of the Daoist Way of ruling without doing anything. On the one hand, it explains the idea and method of longevity, and on the other hand, it exhorts Genghis Khan to respect the Dao, love his people, and reduce killing and warfare. Compared to the version in the Zhengtong Daozang (DZ176), it does not have a preface at the beginning, but the author and time are indicated at the end. 歲在壬午夏四月吉日 （1222） 譯語臣 移刺走楚材 譯語太師尚書令 恆國公阿海 宣差便宜使 劉仲祿
3. "Qiu zhenren zhuan" 邱真人傳 Biographies of Immortal Qiu
This is from the 金蓮正宗仙源像傳（Portraits and biographies concerning the origin of the masters of the true line of transmission of the Golden Lotus, DZ174）.
[Vincent Goossaert]. The Qiuzu yulu was spirit-written in 1667 by Zhu Yuanyu 朱元育 (fl . 1657–1669) and his disciple Pan Jingguan 潘靜觀: see Mori Yuria, “Kyuso goroku ni tsuite”.
參考文獻 Bibliography
《玄風慶會錄》 ，《正統道藏》三家本，第三冊，頁387-390
《金蓮正宗仙源像傳》，《正統道藏》三家本，第三冊，頁376-377.
Mori Yuria, “Kyuso goroku ni tsuite” 邱祖語錄について, in Dōkyō no rekishi to bunka 道教の歷史と文化, ed. Yamada Toshiaki 山田利明 and Tanaka Fumio 田中文雄 (Tokyo: Yūzan kaku, 1998), pp. 257–73.
電子全文 Digital Fulltext
有關書刊 See Also and Parallel Texts
- 列真語錄輯要 - D28 (D.28.05. 邱祖長春真人語錄)
- 濟一子道書十七種 - E129 (E.129.5. 邱祖全書)
