太上感應篇圖説 - NLC25
From Chinese Religious Text Authority
太上感應篇圖説 Tai shang gan ying pian tu shuo |
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出版地區 Place(s) of Publication: 版式 Format: 出版者 Publisher(s): 出版年 Publication Date: 載於 Located In: National Library of China, Beijing - NLC |
| Cite as 引用為: "CRTA 太上感應篇圖説 - NLC25" |
This is a four- fascicles (冊) illustrated commentary on the Ganyingpian 感應篇. This edition is incomplete; it starts from “輕慢先靈”.
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內容 Contents
第一冊
- 正文與圖
第二冊
- 正文與圖
第三冊
- 正文與圖
第四冊
- 正文與圖
序跋等 Prefaces and Postfaces
註疏 Commentary
- This edition is most likely the same text as 太上感應篇圖説 - NLC29 but is the last section of the book. 太上感應篇圖説 - NLC29 contains the first four sections, each with a title, which are "Jin" 金, "Shi" 石, "Si" 丝, "Zhu" 竹. According to the introduction of Liang Huafeng 梁化鳳 in 太上感應篇圖説 - NLC29, this book used to have eight sections. The two editions are very similar in page layout. Both have "notes" (箋注) and "quotations from the classics" (引經). In both editions, each story is accompanied by an illustration. There is a character before the page number in both editions. In 太上感應篇圖説 - NLC29, the character refers to the general title of the single section. "Jin" 金, "Shi" 石, "Si" 丝, "Zhu" 竹 are four tunes of eight in traditional China, and the last four are "Pao" 匏, "Tu"土, "Ge"革, "Mu" 木. The character before the page number in this edition is "Mu" 木. Moreover, this book is highly similar to 太上感應篇增訂圖說 - NLC31. According to preliminary research, 太上感應篇增訂圖說 - NLC31 is based on 太上感應篇圖説 - NLC29.
- Comparison between this edition and Huang Zhengyuan 黃正元's edition.
- The commentaries in this edition include "notes" (箋注) and "quotations from the classics" (引經). Some of the "箋注" are similar to Huang's version. Some are not. There is no "引經" in Huang's version. The commentaries are much shorter than in Huang's version.
- Some of the stories are the same as in the two editions, but some are not.
- The illustrations in the two editions are completely different. Each story is accompanied by an illustration in this edition, whereas in Huang's edition, there is only one illustration under one sentence of the scripture.
